21 June, 2014

The Minuteman Game


memegenerator.net

Come all you flag-wavers; listen tight while I sing,
Ideological frenzy n is a terrible thing.
It banishes reason with the speed of a flame,
And it makes us all part of the Minuteman game.

My name is O'Reilly, and I’m often on screen.
My show is on Fox News, where I vent my spleen.
I spend all my life saying Obama’s to blame,
So I am recruiter for the Minuteman game.

This America of ours has been taken away.
We suffer so badly under a tyrant today.
Of course the liberals and the lefties are mainly to blame,
For threatening our guns and the Minuteman game.

I’ve told how Obama’s election was in no way fair,
I’ve questioned his credentials from the start on the air.
The truth I have twisted with glee and no shame,
To rile you up for your part in the Minuteman game.

It's been many years now I’ve blathered away,
With every canard and slander I could think of and say,
I've called killers heroes, and I urged more of the same,
To gin up the fury of the Minuteman game.

I don't mind a bit if you shoot down police,
They are really oppressors, not keepers of peace,
And yet at liars and scoundrels I never take  aim,
For they are the heart of the Minuteman game.


And now as you lie there, all riddled with holes,
You see I’m a charlatan who bargains in souls,
And you wish that your reason had recognized the frame,
Hung on you by we hucksters of the Minuteman game.

20 June, 2014

50 Years and Counting


“This week, as we commemorate the three young men who lost their lives at the start of Freedom Summer 50 years ago, it’s wise to remember not only the injustice of their deaths but also the race-based calculus that determined whether or not the national media would report on violence in Mississippi. We should also heed Rita Schwerner’s call to remember not only her husband but also those who had gone before—and who would come after—and the wider context of the fight for freedom in Mississippi for which they gave their lives.” 

Despite their murders and the sacrifices of so many others, 90 restrictive voting bills have been introduced in 33 states. Nine have become law and others are moving quickly through Republican controlled statehouses. Not only are nearly two thirds of the states refusing to remember this atrocity, they are actively working to dishonor these fallen heroes.

Election laws and regulations have long been susceptible to politicization, but for decades there were no major legislative movements to restrict voting. The last major historical legislative push to cut back on voting rights was after Reconstruction. The 2010 election, however, marked a major shift as Republicans gained control of many state governments. “From early 2011 until the 2012 election, state lawmakers across the country introduced at least 180 restrictive voting bills in 41 states. By the 2012 election, 19 states passed 27 restrictive voting measures, many of which were overturned or weakened by courts, citizen-led initiatives, and the Department of Justice before the  election. States continued to pass voting restrictions in 2013 and 2014.While this discriminatory legislation embodies the spirit of Jim Crow, the legislative efforts are not restricted to the former Confederacy as the map below show.



Thus in advance of the crucial 2014 midterm election, numerous new voting restrictions have been put in place. Some laws are in place for the first time in 2014. Major lawsuits still could affect this year’s elections. Unless these restrictions are blocked, voters in nearly half the country could find it harder to cast a ballot in the 2014 midterm election than they did in 2010. The restrictive measures range from photo ID requirements to early voting cutbacks to voter registration restrictions. “Partisanship and race were key factors in this movement.  Most restrictions passed through GOP-controlled legislatures and in states with increases in minority turnout.”
In 15 states, 2014 will be the first major federal election with these new restrictions in place. The courts will play a crucial role in 2014, with ongoing suits challenging laws in seven states. Voting advocates have filed suits in both federal and state courts challenging new restrictions, and those suits are ongoing in seven states — Arizona, Arkansas, Kansas, North Carolina, Ohio, Texas, and Wisconsin. There is also an ongoing case in Iowa over administrative action that could restrict voting. More court challenges are possible and truly needed as the election draws nearer. With control of the Senate at issue, these partisan and prejudice-driven measures could damage the effective of national governance for years to come. Even if the national coup is derailed or delayed, more than half the states are striving to supplant the spirit of the Fifteenth Amendment through thinly-veiled prejudiced, partisan voting laws and administrative regulations.

Racial bigotry is a significant factor in these restrictive efforts. 7 out of 11 states with the highest African-American turnout in 2008 have new restrictions in place. 9 of the 12 states with the largest Hispanic population growth between 2000 and 2010 passed laws making it harder to vote.  “And nearly two-thirds of states — or 9 out of 15 — previously covered in whole or in part by Section 5 of the Voting Rights Act because of a history of race discrimination in voting have new restrictions since the 2010 election.”

Social science studies at the University of Massachusetts - Boston and the University of California show that, [1] “states with higher minority turnout were more likely to pass restrictive voting laws” and [2] “legislative support for voter ID laws was motivated by racial bias.”
The broken bodies of the Goodman, Schwerner, and Chaney were found buried deep in an earthen dam, 44 days after their disappearance. These young men died because they believed their freedom was tied up in the freedom of all Americans. They died trying to get the nation to keep its promise to all of its citizens. They died because they knew the truth of Theodore Roosevelts’ assertion: “This country will not be a great place for any of us to live in until we make it a good place for all of us to live in.” So as we remember them, let us also remember those who came before and those who followed in the war for America as it might and ought to be in Mississippi and throughout the land.

Let us now summon renewed devotion to the cause for which they lived, struggled, and ultimately died. Let us resolve to finish the noble work remaining before us and ensure that Jim Crow will neither survive in his ancestral region, nor spread throughout the land we love. 


19 June, 2014

Let Americans be Americans Again



===================================================================================
In his classic poem, Let America be America Again, Langston Hughes laments, in 1936, an America changed almost beyond recognition by the selfishness, greed, and power lust of the wealthy. The country that began with the premise of human equality had been warped into a country dominated by the profit motive and ransacked by corporate funded corruption and manipulation.
This poem sees the situation quite similarly to that of its inspiration, but focuses on the warping of the American people themselves rather than their nation. The people make the nation when they understand and uphold its foundational promises, principles and purposes. If they lose the sense and sight of these, the people become the assassins of their own aspirations, the perpetrators of their own despoilment.
===================================================================================
Let Americans be Americans again.
Let us dream once more the dream that made us see.
Let true patriots arise and renew their claim.
In the home of the brave and the land of the free.
Let Americans recall the Framers’ dream—
Let’s build together that bountiful land we have sworn to love
Where never tyrants strive nor traitors scheme
Nor anyone need bow to those above.
O, let Americans stand for a true land of Liberty
One marred with no false pride or gross pomposity,
Where opportunity shines bright enough for all to see,
And the air’s redolent with the scent of true Equality.
Rally the poorer White, incited, fooled and driven wild,
Rally the Black still stung and scarred from being slavery’s child.
Rally the Red from whom so much has been seized,
Rally the Yellow once into interment squeezed.
Rally the immigrants clutching fast to hope in desperate need—
Fighting bravely against the same callous, vicious plan
Of hate, fear, spite and power crushing all who take a stand.
Rally the youth, all full of courage and hope,
Ensnared in that vast, far reaching web
Of propaganda, plots and profiteering gain, of treacherous deed!
Of seized resources! Of grasping ploys to satisfy rapacious greed!
Of drive the men! Of steal the pay!
Of everything for one’s own use and none for another’s need!
Rally the farmer, bound by depleted soil.
Rally the worker enthralled in corporate toil.
Rally the Black and Brown, estranged from the vaunted dream.
Rally the people, humble, hungry, of modest or meager means—
Struggling still today but fighting for their dreams.
Embattled even now—O, Patriots!
We are the ones who never got ahead of woe and fears,
The poor and struggling people battered and disregarded throughout so many years.
Yet we are the ones who bravely still dream the hallowed dream
In Olden Times where serfs then bowed to kings,
Yet dreamt a dream so bright, so brave, so true,
That ever more its mighty clarion rings anew
In all the stone and steel, in every channel done
To make America the land it must become.
We are children of those who sailed cross the storm tossed sea
In search of what might and ought to be—
All our forebears travelled from obscure and ominous climes,
And sailed in different ships at different times,
And arrived here from whatever strand they came
To make America and claim American as their cherished name.
Who among us now are the truly free?
The millions without recourse or hope today?
The millions without food, shelter, and a say?
The millions who work for next to nothing; the millions with no pay?
Despite all the dreams we’ve dreamed
And all the songs we’ve sung
And all the soaring hopes we’ve held
And all the brave banners that we’ve hung,
Though millions now have lost so much there almost nothing left to lose—
Of the many yet striving to be one
Except the dream has never died and will not die while we rightly choose!
O, let Americans be Americans again—
The people who have as yet almost never been—
And yet now must be—the ones to insist that we are all free.
The land we have is the land we make—
Through the truths we tell and the risks we take,
Through the struggles, stands, and solemn pleas, through faith and pain,
Through anger’s roar and power’s strain,
We must learn to dream the invincible dream again.
Out of the rack, rage, and ruin of the plundering class,
Who rape and pillage through graft, stealth, and lies,
We, the people, must arise
We must recall the meaning of ideals we once cherished
We must again renew the vision before we the people have perished
And as Americans boldly, yet solemnly, reclaim
Our promises, principles, purposes, to reach the higher plain.
Where men, women, Black, Red, Brown, Yellow and White—
All, come together to awaken and carry on the fight—
And as Americans unite and truly be Americans again!





==============================================================================
In his classic poem, Let America be America Again, Langston Hughes laments, in 1936, an America changed almost beyond recognition by the selfishness, greed, and power lust of the wealthy. The country that began with the premise of human equality had been warped into a country dominated by the profit motive and ransacked by corporate funded corruption and manipulation.
This poem sees the situation quite similarly to that of its inspiration, but focuses on the warping of the American people themselves rather than their nation. The people make the nation when they understand and uphold its foundational promises, principles and purposes. If they lose the sense and sight of these, the people become the assassins of their own aspirations, the perpetrators of their own despoilment.
============================================================================
Let Americans be Americans again.
Let us dream once more the dream that made us see.
Let true patriots arise and renew their claim.
In the home of the brave and the land of the free.
Let Americans recall the Framers’ dream—
Let’s build together that bountiful land we have sworn to love
Where never tyrants strive nor traitors scheme
Nor anyone need bow to those above.
O, let Americans stand for a true land of Liberty
One marred with no false pride or gross pomposity,
Where opportunity shines bright enough for all to see,
And the air’s redolent with the scent of true Equality.
Rally the poorer White, incited, fooled and driven wild,
Rally the Black still stung and scarred from being slavery’s child.
Rally the Red from whom so much has been seized,
Rally the Yellow once into interment squeezed.
Rally the immigrants clutching fast to hope in desperate need—
Fighting bravely against the same callous, vicious plan
Of hate, fear, spite and power crushing all who take a stand.
Rally the youth, all full of courage and hope,
Ensnared in that vast, far reaching web
Of propaganda, plots and profiteering gain, of treacherous deed!
Of seized resources! Of grasping ploys to satisfy rapacious greed!
Of drive the men! Of steal the pay!
Of everything for one’s own use and none for another’s need!
Rally the farmer, bound by depleted soil.
Rally the worker enthralled in corporate toil.
Rally the Black and Brown, estranged from the vaunted dream.
Rally the people, humble, hungry, of modest or meager means—
Struggling still today but fighting for their dreams.
Embattled even now—O, Patriots!
We are the ones who never got ahead of woe and fears,
The poor and struggling people battered and disregarded throughout so many years.
Yet we are the ones who bravely still dream the hallowed dream
In Olden Times where serfs then bowed to kings,
Yet dreamt a dream so bright, so brave, so true,
That ever more its mighty clarion rings anew
In all the stone and steel, in every channel done
To make America the land it must become.
We are children of those who sailed cross the storm tossed sea
In search of what might and ought to be—
All our forebears travelled from obscure and ominous climes,
And sailed in different ships at different times,
And arrived here from whatever strand they came
To make America and claim American as their cherished name.
Who among us now are the truly free?
The millions without recourse or hope today?
The millions without food, shelter, and a say?
The millions who work for next to nothing; the millions with no pay?
Despite all the dreams we’ve dreamed
And all the songs we’ve sung
And all the soaring hopes we’ve held
And all the brave banners that we’ve hung,
Though millions now have lost so much there almost nothing left to lose—
Of the many yet striving to be one
Except the dream has never died and will not die while we rightly choose!
O, let Americans be Americans again—
The people who have as yet almost never been—
And yet now must be—the ones to insist that we are all free.
The land we have is the land we make—
Through the truths we tell and the risks we take,
Through the struggles, stands, and solemn pleas, through faith and pain,
Through anger’s roar and power’s strain,
We must learn to dream the invincible dream again.
Out of the rack, rage, and ruin of the plundering class,
Who rape and pillage through graft, stealth, and lies,
We, the people, must arise
We must recall the meaning of ideals we once cherished
We must again renew the vision before we the people have perished
And as Americans boldly, yet solemnly, reclaim
Our promises, principles, purposes, to reach the higher plain.
Where men, women, Black, Red, Brown, Yellow and White—
All, come together to awaken and carry on the fight—
And as Americans unite and truly be Americans again!
===================================================================================

Stand with Las Vegas: The True Meaning of the Second Amendment





“Citizenship means standing up for the lives that gun violence steals from us each day.”                                                           Barack Obama


“It was only a matter of time. With the escalating gun violence in this country, with people going into eating establishments and retail shopping establishments openly carrying assault weapons, with armed anti-government white supremacy groups going to “defend” people like Cliven Bundy, it was only a matter of time before some lunatic decided it was time to declare war on the government and call it a revolution. And that is precisely what happened in Las Vegas this past Sunday.”


“A well-regulated Militia, being necessary to the security of a free State, the right of the people to keep and bear Arms, shall not be infringed.” 

The wording of the Second Amendment as adopted differs meaningfully from James Madison's original proposal: "The right of the people to keep and bear arms shall not be infringed; a well-armed and well-regulated militia being the best security of a free country.” Madison’s original wording clarifies the true intent of what is now known as the Second Amendment. http://www.volokh.com/posts/1181941233.shtml
        
The boldfaced quotation is what we today know as the Second Amendment. It was among the 19 amendments suggested by James Madison and it was included in the 12 subsequently approved by the Senate and sent to the states for consideration by President Washington in October 1789.  Of these 12, ten were ratified and became the “Bill of Rights” we revere today. An eleventh of the 12 was ratified as the 27th Amendment in 1992, more than 200 years after its initial submission. 

The syntax of the Second Amendment has provided fertile soil for contentious discussion over its exact meaning. Due to this obtuse construction, it has been among the most controversial aspects of the constitution. Furthermore, the subject matter inflames passions among gun owners and gun enthusiasts as well as among people who think private ownership of firearms is fraught with problems and dangers. 

In light of three more atrocious examples of homicidal gun-powered violence this month – in Seattle, Las Vegas, and Troutdale, Oregon – let us consider the language of the Second Amendment in order to clarify its intent and import. A purpose is implied in the language, which is often overlooked by those arguing for and against “the right of the people to keep and bear arms.”  The perplexing word order of the Second Amendment makes this purpose difficult to discern, but the Second Amendment is a sentence and therefore conveys a complete thought. This thought is formed from three parts. First, there is the “well-regulated militia.” Second, there is “the security of a free State”. Finally, there is the “right of the people to keep and bear arms”. Although they are not set forth in a manifest way, these three parts are hierarchical. The right of the people serves the need for a well-regulated militia that is necessary “to the security of a free State.”  The real purpose of the Second Amendment is buried in the middle of its wording. Keeping and bearing arms is a means to equip a militia: “a body of citizens enrolled for military service, and called out periodically for drill but serving full time only in emergencies.” The sense that the militia was a “citizen army” in contrast to a professional standing army emerged at the end of the 1600s and was commonly understood by the close of the 1700s. The popularity of the idea of a citizen army reflected the success of the Minutemen during the Revolutionary War as a salutary alternative to a standing army.  Even before the Revolutionary fighting began, Americans had come to loathe the British use of their standing army to enforce Acts of Parliament in the colonies. The militia system required all free, adult males to own arms and ammunition and muster periodically for periodically for drill.  The ties between the militia members and the localities lessened the probability that they would oppress their neighbors.

Therefore, the Second Amendment was intended to solve three problems facing the Framers. First, it addressed the need for military capability without raising and maintaining a professional, standing army. Second, it lessened the concerns about a centralized government that could turn against and oppress the citizenry, Due to the combination of the first and second achievements, it ensured that America in its infancy would be able to maintain order domestically and sustain independence internationally.

A correct reading reveals the actual objective of the Second Amendment both in Madison’s original formulation and in the ratified version. Madison refers to a “free country”. The ratified Second Amendment refers to a “free state.” This might cause some to think that the ratified version shifted the concern from the American nation to the individual states, but this would be a misreading of the language as it was understood in the last decade of the 18th century.  The term "free State" was used often in in the 18th century on through the era of the Constitution’s Framing.  Blackstone’s Commentaries, Montesquieu’s Spirit of the Laws. Hume’s essays and other writings of the Scottish Enlightenment powerfully influenced the Framers. These writings and works by many of the other European authors give us a clear sense of what the phrase "free state" meant at the time. In 18th century political discourse, "free state" was a well-understood political term of art, meaning "free country," which today we would call a “free nation.”

The Second Amendment was not primarily seeking to ensure widespread private ownership of weaponry or simply the organization and operation of militias. Despite the confusing order of the words, militias clearly are not advanced as an end in themselves. Additionally, the right to keep and bear arms is not unequivocally asserted as an end in its own right. It seems to be a means of ensuring proper equipment for the well-regulated militias, rather than private arsenals for individuals. Both the militias and the private ownership of arms seem to be means to the end of achieving “the security of a free State,” and the State secured is the Nation state, that is America as an entirety.

In 1789, the United States was a fledgling nation in a world abounding with hostile powers. Based on their colonial experience, many Americans had an abhorrence of “standing armies.” Nonetheless, they knew Great Britain, Spain, and eventually, France looked upon their nation as a potential conquest. Furthermore, they shared the continent with various Indian [aka Native American] nations that were greater or lesser threats depending on the time and circumstances. Furthermore, much of the country was sparsely settled and police power was feeble. Civil unrest and outright rebellions were a possibility.   Consequently, there was a need to raise and equip a military force that did not in itself pose a threat to the Republic the Framers just ordained and established via the Constitution.

The Father of the Constitution devised and his contemporaries later ratified the well-regulated militia approach in which the people took responsibility for their arms and ammunition so militias could be equipped in order to ensure “the security of a free State.” This solution did not enshrine a private right; it entrenched a civic obligation. Note that the Second Amendment speaks of the “right of the people” not the right of people or of persons. This wording echoes the Preamble’s “We the people of the United States.”  This is a collective reference, not an individualistic one; it is a civic reference, not a personal one.   

Some use the well-known suspicion to standing armies in the Framing era to argue that the Second Amendment was concerned with the individual States, not the United States. They then assert it was intended to provide a basis for armed resistance to the Republic ordained and established by the Constitution.  Until one thinks about it, this seems plausible.

James Madison was a nationalist and he was the most effective proponent of the Constitution. He was also the author of the Second Amendment and the rest of the Bill of Rights. It is highly dubious that he planted the seeds of insurgency in Constitution he had worked so successfully to create. Madison was a profound political thinker and his perception of the need and prescription of the means for “the security of a free State” reflects this profundity.  He gauged the temper of his times and wrote a guarantee of the means to deal with the extant threats in a manner acceptable to his contemporaries. Given this achievement and having an historically accurate apprehension of and appreciation for Madison it is certain the Second Amendment was in no way intended to ensure some paranoid white supremacist with the historical knowledge of a neonate had the firepower to kill people just because he has some lunatic fantasy about a tyrannical the Federal government and the necessity of revolution.

If, as is contended here, the Second Amendment is aimed at ensuring the security of the Republic launched in 1789, one can be confident that he would not feel the mission has been accomplished when a gun violence epidemic kills 86 people, eight of whom are children or teenagers, every day in our country, and the U.S. gun homicide rate is about 20 times higher than the average of other high-income nations. Neither Madison nor his contemporaries intended to allow private individuals to build personal arsenals with no official oversight or safeguards. This is confirmed by the Amendment’s use of the term, well-regulated, as a modifier of militia. Madison clearly was not advocating rogue bands of armed individuals as the guarantors of “the security of a free State.”  He championed the rigorous organization and responsible operation well-regulated militias.  

Madison believed the right and the responsibility for “the security of a free State” rested with “the people.” Consequently, he wanted “the people” to have an unfettered and uncompromised right “to keep and bear arms” so that they could fulfill this crucial responsibility. He was not extolling guns as the playthings of hunters, target shooters, or other enthusiasts.  He did not believe in some frenzied warring states dystopia where political power came from the barrels of guns wielded by private armies. He thought and asserted that the people, that is, the citizenry had the right and the duty to arm themselves and serve well-regulated militia corps for the defense of the free country - the Constitutional Republic. 

Since Madison was concerned with the practicalities of assuring “the security of a free State,” when he proposed the Second Amendment, the State he intended to secure was the recently ordained and established Constitutional Republic. Undoubtedly, Madison likewise wanted to advance the express purposes of the Republic he did so much to originate. He wanted to enhance unity, establish justice, ensure tranquility, provide for a common defense, promote the general welfare, and secure the blessings of liberty to the Republic and its citizens. Well-regulated militia units could do all of these things, but heavily armed lone wolves or rampaging private armies on their compatriots would do none of them.

 If “the people” have a right to keep and bear arms, individual people must do the keeping and the bearing. This is inarguable.  The pressing question is “Keeping and bearing for what purpose and under what conditions?” The Second Amendment stipulates to achieve “the security of a free State” by service in “a well-regulated militia.” Today, the well-regulated militia takes the form National Guard that traces its history back 375 years to the earliest English colonies in North America. In its current incarnation, the National Guard is a dual state-federal organization For example, following the September 11, 2001, attacks, more than 50,000 Guard members were called up by both their States and the Federal government to provide security at home and combat terrorism abroad. As the foregoing makes evident, the well-regulated militia mentioned in the Second Amendment is a long-established military organization under the provisional control of the state governments and under the ultimate authority of the federal government.  People who are members of the National Guard bear arms, but do not keep them, as part of their service. 

Private individuals and so-called militias who own one or many guns do not, in that these roles, performing service in any well-regulated corps. One has to ask, “Why should any private person or group own firearms designed essentially for rapidly killing human beings from close range?”  The contribution of such private groups or lone wolves who own numerous weapons to “the security of a free State” is as dubious as the contribution made by National Guard members is obvious.

The regulation of private gun ownership is meager as these three recent episodes once again demonstrate. None of the weapons used were illegally acquired. Now, more than a dozen guns are legally sold every minute of every day. As ABC News reports, “There are almost 300 million privately-owned firearms in this country - that's almost enough to arm every man, woman and child.” While the national murder rate is at a 47 year low, the gun murder rate in the United States is 19.5% or almost 20 times that of the next 22 richest nations combined. 

As reported on Bloomberg.com, Record U.S. Gun Production as Obama ‘Demonized’ on Issue:

“Almost as many guns -- 26.1 million -- were produced during Democrat Barack Obama’s first term as president as during the entire eight-year presidency of his Republican predecessor, George W. Bush, the ATF data show.

Brian Malte, senior policy director of the Washington-based Brady Campaign to Prevent Gun Violence, said gun-rights groups “demonized” Obama during the 2008 and 2012 presidential campaigns, leading many gun owners to buy more firearms.

Barack Obama is the stimulus package for the firearms industry,” said Dave Workman, senior editor of Gun Mag, a print and online publication of the 2nd Amendment Foundation, a gun-ownership rights group. “The greatest irony of the Obama administration is that the one industry that he may not have really liked to see healthy has become the healthiest industry in the United States.”
We see the percentage of households owning guns declining,” he said, “and that indicates that those who already own guns are buying more of them.”

The current mindset among too many Americans is shown by the following cartoon:


tribaltheocrat.com

No matter how they try to evade and deny it, reactionaries such as the Tea Party groups and Alex Jones spread an anti-government ideology the Millers bought. We must lay blame for the increasing domestic terrorism on these pseudo-patriots and expose the funding by Koch Brothers. This will not in and of itself won’t solve the problem, but It will facilitate the house cleaning of fascists and those willingly collaborating with them. Taking arms against the government or advocating that this be done by others is either treason or incitement to it and we must no longer ignore the traitors within our midst.

The United States has much more civilian gun ownership in comparison with all other industrialized countries. For every 100 Americans there are approximately 88.8 firearms. In the past 14 years, 2006 had the greatest number of homicides by firearm.   10,225 people were killed with a gun in 2006. Annual firearm suicides within the United States are high as well. In 2005, 17,002 suicides were committed using a firearm.

The United States far surpasses other countries in terms of gun prevalence and gun related violence and death. Statistics seem to indicate that fewer gun-related homicides are a direct result of stricter gun control laws. While all supporters of the Constitutional Republic strive to secure the blessings of liberty, sound statistics strongly suggest that the security of citizens in this free State is greatly impaired by lax gun regulation laws.

Whatever the definitive assessment of the situation is, it is ludicrous to purport that it is well-regulated or that it enhances the security of our free State. It is more candid to admit that it is virtually unregulated and our citizenry is imperiled. Be that as it may, on a worldwide basis, the majority of massacres have been committed with legally obtained firearms. Thus, there are no quick fixes or simple solutions. If we follow the true North Star of the Second Amendment’s genuine purpose – the security of a free State – we may finally act to make better arrangements than we have implemented thus far. 

The furious debate which has raged and continues to rage concerning the Second Amendment seems to be missing the vital point of the purpose for which the amendment was crafted, proposed, and ratified. This pertains to Supreme Court decisions on this issue as well. The Supreme Court has the power to interpret the Constitution and its Amendments. Power, like right, however does not make right. As in the Scott v Sanford, Plessy v Ferguson decisions and Citizens United decisions, the Supreme Court’s Second Amendment decisions are wrong.

It is apparent that “the security of” the free State known as the American Republic is neither advanced nor enhanced by the prevailing circumstances and conditions regarding private acquisition and use of firearms and ammunition in contemporary America. The Framers were educated, thoughtful people, but they did foresee what the later arriving Industrial Revolution, would do to the technology of creating lethal weaponry, nor what persistent, persuasive marketing would do to gun ownership. Nor could they have predicted the rise of populations and societal changes engendered by massive urbanization would do to America’s circumstances. The Second Amendment has not grown with civilization; it is locked in the 18th century while we struggle to apply it to the 21st.

Based on a proper understanding of the Second Amendment’s true purpose, we can make progress. People can own firearms and carry them. They cannot, however, claim a right to the unregulated use of firearms at the detriment of “the security of a free State”.

As things now stand, our current practice has produced wholly unintended and profoundly unsatisfactory outcomes as shown in the illustration below from politicalgates.blogspot.com


The Constitution properly understood and effectively implemented will ensure a representative, responsible, responsible government; it will ensure a Republic. As the illustration shows, however, too many people have lost their liberty along with their life, not to tyranny, but to rampant violence in a country that is anything but secure. This is not irreversible, and the course of authentic patriotism is to take effective action that once again prioritizes “the security of a free State.”

17 June, 2014

The Shame and Blame Game


moreoutrage

 “Be not ashamed women. You are the gates of the body, and you are the gates of the soul.”        Walt Whitman
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For the record:  This an attack on authoritarianmisogynistic  patriarchy regardless of the religion it wears as a disguise. It just so happens that some followers of Islam are especially vehement and uninhibited in their rantings in favor of authoritarianmisogynistic patriarchy. All major monotheisms are patriarchal;  all have an undercurrent of misogyny; all will be authoritarian whenever they can seize temporal power sufficient to permit it. Everyone of them is, in my opinion, unfit for human consumption. Nonetheless, this is not about religions as such; it is about their toxic effluent - authoritarianmisogynistic  patriarchy
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Almost midway through the second decade of the 21st century, the authoritarian patriarchy that has dominated almost every powerful culture historically and still does contemporaneously continues to incite, excuse, and ignore the denial of full human and civil equality to women.  There are so many tributary streams to the mighty river of male dominance that it is difficult to concisely name them.
In Western societies, one of the largest contributors to the wrongfully unequal treatment is the material versus ideal dichotomy. Usually said to originate with Plato, this concept says the real world is a defective and devalued facsimile of the ideal realm that is the actual reality. Everyone and everyone in the natural world is a poor substitute for the glorious renditions of themselves in the realm of forms. This crucial concept has gone through numerous variations over the millennia from the philosophy of the Greeks and Romans to the religions of the Christians and Muslims. As one might expect, power lusting men have seized upon this dichotomy in order to capture what they claim is the moral high ground.
In the Roman Empire the resurgent material/ideal dichotomy was adopted by the early Christians as a way of denouncing the society around them. They then and now advocate the conflict of the Spirit and the Flesh. This is discussed in sectarian terms, but it is essentially Plato’s disparaging of the real world in contrast to the ideal world.
It is amazing that this nonsense has not only persisted, but ruled for so long. As the Christians [Muslims and Jews] tell it: an omnipotent, omniscient, omnipresent deity created the first human – Adam, and then, created the first human female – Eve – from Adam’s rib. This sequence of events gives a clue to the authoritarian patriarchy lurking behind the piety. The male is a full-blown creation of the deity, but the female is made from a spare part. What is up with that?
Shortly these two people fall from sinlessness due to their – eating from the Tree of Knowledge. Of course, the female is the first to blame and she catches the blame for misleading the male. After Adam is duped, the deity shows up and denounces his two creations. Not only they, but every other human being who ever exists until the ending of the planet Earth has fallen and is sinful. “Genesis chapter 3 records the fall of Adam and Eve, and with that fall, sin entered into the two previously sinless creatures that God had made. And when they, in turn, had children, their sin nature was passed along to their offspring. That sin nature immediately manifested itself in the very first child born from Adam and Eve, a man named Cain who became a murderer (Genesis 4:8).” So according to this screed, Cain was sinful before he murdered Able.
The preceding is not a field report of what actually happened. It is a propaganda tale. It promptly makes males of higher status than females and it fastens corruption on the entire human race. According to the scriptures human beings, left to on their own, are awash with “impure thoughts, eagerness for lustful pleasure, idolatry, spiritism (that is, encouraging the activity of demons), hatred and fighting, jealousy and anger, constant effort to get the best for yourself, complaints and criticisms, the feeling that everyone else is wrong except those in your own little group. One wonders how a perfect almighty, all knowing, ubiquitous deity could have launched such a flawed and foul band of fiends. Of course the propagandists let the Almighty off the hook by blaming “human nature” generally and females especially.
This is hogwash compounded from an erroneous idea and a toxic perspective to pave the way for priests and princes to seize and hold power. From this start, females were sidelined wherever this ideology reined. The first among them was not only not an OEM product, but she opened the door for the downfall of all humankind. Because Eve was naked in the Garden, this status was construed as  one of shame and women would henceforth be fiercely instructed to “cover themselves.”
Males, on the other hand,  could be hoodwinked into being part of the grab for societal power by being given dominion over females. Only some males of course would reach the pinnacles of power, but all males could wield power over someone and thus, gained from the patriarchal system. This is similar to the way in which poor whites were enlisted as soldiers to defend the wealth of the Planters in the American South during the civil war and later after reconstruction was ended and Jim Crow begun. The rulers benefited most extravagantly, but all members of Club Y gained a bit.
Throughout the centuries since the Roman Empire this combined view of human depravity and male dominance has held sway almost everywhere and at all times. The propagandists have struggled to refine their message and sustain their hold on society’s mores and morality. At times, advocates for different versions of the human depravity / male dominion scam battled with one another, but little outright challenge to this world view ever gained power for long anywhere.
When one considers that the origin myth most embraced in Western culture condemn all humankind to eternal damnation based on the purported actions of two people; blames the female for beguiling the male into transgression and lets a supposedly almighty deity entirely off the hook for the adverse turn of a situation he created and sustained, it is not surprising that women are not given equal status or respect in such a culture. Add to this the error of one of the West’s greatest philosophers of consigning the real world to an inferior status compared to an alleged ideal and one faces a truly toxic brew of anti-naturalistic misogyny.
If the situation is deplorable in the culture of Europe and the Americas, it is even worse in the Islamic and Asian worlds. In India, rapes, especially gang rapes and honor killings abound. In fundamentalist Islamic areas, women are expected to wear a Burga. As   Khushwant Singh says, “In my view, shared by all my Muslim friends, burga is the single most reprehensible cause for keeping Muslims backward (it is synonymous to jehalat — ignorance and backwardness). The sooner it is abolished, the better. Naik [an Islamic fundamentalist] castigates the western society in no uncertain terms: “Western talk of women’s liberalization is nothing but a disguised form of exploitation of her body, degradation of her soul and deprivation of her honour. Western society claims to have uplifted women. On the contrary, it has actually degraded them to the status of concubines, mistresses, and society butterflies who are mere tools in the hands of pleasure seekers and sex marketers….” Singh responds: “Dr. Naik, you know next to nothing about the Western society and are talking through your skull cap. People like you are making the Muslims lag behind other communities.” The charge that Western society degrades women because they don’t have to hide their bodies is simply sectarian equine feces. Human bodies are not shameful and humans who show their bodies should be neither blamed nor shamed for doing so. This pertains in the face of direct attacks and sneak attacks that purport to be about objectification. Humans are beings, not things, and no amount of misguided thinking can alter that indisputable fact.
The roots of misogyny run exceedingly deep. Its noxious influence permeates every Western culture and misogynists always exploit every opportunity to divide and conquer their opponents and those they love to oppress and victimize. One of the most nefarious tactics of misogyny is the enlistment of women in its service with the camouflage of traditional concepts of propriety and modesty. Allied to this is the exploitation of competitiveness and pharisaicalness among and by women towards one another. Every culture and every society has modes of dress deemed fashionable and appropriate, but the prevailing ideas on these matters are simply concerted human preferences at any given time in any given place. Current modes of dress are not scientifically established facts. They are choices to which many human beings living in a specific culture have consented or at a minimum assented. Clothes do not and never did truly “make the man” and the presence or absence of clothes most definitely does not make the woman.
As the illustration at the start of this essay declares, dead bodies are grounds for outrage, but nude bodies are not. It is time for all people of good will to loudly and repeatedly insist females are fully and equally human. They have the right to make decisions regarding their reproductive lives, their careers, whether or not to marry and whom to marry, and they can decide about how many and what clothes to wear.  Each female has the untrammeled right to make these choices for herself. If other people, including other females, do not concur these people need to keep their opinions to themselves because they make choices for their lives, not for anyone else’s life.
RESPECT


Not only does each female have the right to make her own choice in regards to attire, but every human has the right to like, dislike, or ignore these choices. No person or group has the rightful authority to insist that any female conform to what they believe is proper, modest, feminine, or honorable. This does not mean the judgmental will stop comparing, complaining, and criticizing, it simply means they are without legitimate standing to do so. Individuals have not obligation to abide by  the preferred and often bigoted standards of other individuals who live near them in space or time. “Whenever domination is present, love is lacking.”  In terms of personal interactions we need to stop comparing, stop competing, and stop criticizing and most of all stop coercing! As Thumper’s mother advised, “If you can’t say anything nice,” shut the Hell up!
Muslimah
This is an extreme presentation of the oppressive claims made under the rubric of modesty, but is emphasizes the key point that this is simply one crafty tactic in the subordination of women. At a local supermarket, a couple was shopping. The male had shorts and a T-shirt as his chosen attire. The woman was covered from head to toe with only her hands and face visible. It was an 85 degree day. These two people, in a 21st century American city, demonstrated the unequal status of men and women in the mind of people who embrace modesty as a predominant ideal.
Women are fully human beings this bears repeating because so many explicitly or implicitly deny it. Women are more than wives, mothers, or other roles in regard to men. The fact that a person or a society subscribes to a supposed ordained superiority of men over women does not mean the misogynistic canard is true or deserving of respect. The preposterousness of this notion is illustrated below:
godmadeonesuperior
This illustration is framed in Islamic terms and images once again because these are often more flagrant expressions of the Blame and Shame principle in operation. One should neither forget that this same premise is more subtly expressed in present day fundamentalist Christianity and conservative Western families and societies. Note the declaration: “Good women are obedient”.  This reveals the essential quest of the Blame and Shame Game: obedience. Those who wittingly or unwittingly give aid and comfort to the Blamers and the Shamers are facilitating the subordination of women.
It is time for anyone who has a true conception of ethics and humanity to say NO MORE! We are wise to the scam and we will not be part of it. The moral stature of any female is in no way dependent on the style and quantity of her attire. The woman pictured below is not immoral; she is not an object; she is a human being and her ethical status is independent of her momentary attire. Appearing in an advertisement does not objectify her or in any way diminish or mar her humanity or worth. The photograph has not stolen her soul or besmirched her honor.
sexybootsThinker


No one who recognizes the full humanity and civil equality of females and males can be a participant or a bystander in the Blame and Shame Game. Women and their bodies are not evil, dangerous, or morally suspect. They are human beings. Feminism is not an anti-male ideology; it is not the exclusive province or concern of women. As Gloria Steinem truly observed: “A feminist is anyone who recognizes the equality and full humanity of women and men.”  One simply cannot lend the least iota of support to the Blame and Shame Game and be an authentic feminist regardless of one’s gender. It is not our genitalia that characterize us; it is our authentic convictions and our real actions in